Tuesday, October 31, 2017

The Mystery of Dudleytown| Between Monsters And Men







Dudleytown
                Dudley town was a small
village that was an isolated part of Cornwall, Connecticut. It was founded in the
1700s and at the height of its popularity there was an estimated 26 families
living within. The village now looks as it did the day it was founded, with
just cellar holes and skeletal remains of its leftover foundations. Not even
animals take residence in these thick woods leaving the eerie village in a
ghostly silence. Shadowed by three large mountains and rocky terrain, made it
hard for farmers to farm and for the villagers to live; but it wasn’t the
sparse food that was killing the villagers and leaving this small village…in
desperate mystery.

The Curse
                England 1510, Edmund Dudley is
beheaded by King Henry the 7th, for trying to overthrow the King. On
this day of his beheading, someone or something placed a curse on the rest of
Dudley’s descendants. Shortly after this, Edmund’s son, John Dudley, attempted
to take control over the British throne by arranging for his own son, Guilford,
to marry Lady Jane Grey – this failed and ended with the execution of Lady Jane
and John and Guilford Dudley. After the execution, Guilford’s brother, whom was
a military officer, returned from France and with him, brought home a plague
that wiped out a massive number of the British soldiers and spread throughout
the country killing thousands.
               
And it’s off!
-        
1745:
Thomas Griffis settles in the area that would later be named Dudleytown,
Connecticut.
-        
1748:
Gideon Dudley buys land from Mr. Griffis, so that he may start a small farm.
-        
1753:
Gideon dudley’s two brothers, Barzillai and Abiel, also purchase land nearby
and the three brothers give the little village its name.
Within
the following years, a Martin Dudley, from a different line of the family,
moves from Massachusetts and into the area where he marries Gideon’s daughter.
Soon after, more townsfolk begin to come: the Tanner family, the Jones’, the
Patterson’s, the Dibbles, and the Porters.
        After this the town grew away from
farming and into mining the iron ores that were discovered nearby. This leads
the small village to lean on the towns nearby for food and water. The small village
was so petite that it had no stores, shops, schools or churches in the area and
due to this, once one would die their body would need to be taken to Cornwall
to be buried in a cemetery.

-        
1759:
Abiel Dudley loses his entire fortune and can’t pay his debts. His property is
taken away; he soon loses his mind and becomes a ward of the village. After
this a Nathaniel Carter buys his house.
-        
1763:
Nathaniel abandons his living in Dudleytown and moves his wife and four
children to Binghamton, New York. At one point the Carters move to Delaware, in
the middle of an Indian territory. During this time, they were attacked by the
Natives. Nathaniel, his wife and infant child were killed; and the three other
children were abducted and taken to Canada. In Canada the two daughters were
ransomed but the son, David Cart, remained with the Natives, married an Indian
woman and later returned to the United States to further his education. He
would later edit newspaper and become a justice on the Supreme Court.
-        
August,
1774: The Cholera plague sweeps through Dudleytown, taking the lives of
Adoniram Carter’s family, brother of Nathaniel Carter.
-        
1792:
Seven years before Abiel Dudley passes away, his good friend and former
neighbor, Gershon Hollister, died while building a barn. Some speculate if he
had fallen to his death or was killed.
-        
April,
1804: General Herman Swift; a man who served under George Washington in the
Revolutionary War, suffers tragedy at Dudleytown when his wife, Sarah Faye is
struck by lightning on their front porch and killed instantly. After this, some
claim that General Swift, became “Slightly demented.”
        A Mr. Tanner was also said to have gone
insane but this was possible through old age, rather than otherworldly
influence. He lived to the ripe age of 104, which back then was phenomenal.
According to records, he was also slightly demented by the time of his death.
What throws the story to paranormal was that he claimed to have told other
villagers about the “strange creatures,” that came out of the woods at night. This
may be the rambling of an old man, but there is another resident who claimed
the same thing, we’ll be getting to that shortly.
Over
the years it’s been reported that a woman named, Mary Cheney committed suicide
in Dudleytown. However, local historians disputed this report; Mary Cheney died
of lung disease and had, in fact, never visited Dudleytown.
Over
the next hundred years the population dwindled to almost nothing. Children grew
up, married and moved on.
-        
1901:
The last residents, John Patrick Brophy and his wife were next on the curse
list. John’s wife died of consumption, which back then was of the normal. Unfortunately
afterwards his two children mysteriously disappeared into the woods, never
heard of again. After, John’s home burned down, possibly at his own hand, and
then John walked away from Dudleytown to never have been seen again.
And
then…Dudleytown was deserted.

Born
Again

1903. Cancer
Specialist, Dr. William Clarke came to Cornwall, Connecticut from New York
City. Falling in love with the scenery he bought some land off Dark Entry Road
where he would build a cabin for himself and his wife, Harriet Banks Clarke.
They would often spend their weekends at this cabin. In 1917, Harriet was
diagnosed with a chronic illness, that some say was tuberculosis. Around 1918,
Dr. Clarke left Dudleytown on emergency leave back to New York, leaving his
wife behind. After returning three days later, he found that she had gone
insane, making claims that strange creatures came out of the forest and
attacked her. After this, she committed suicide in their New York home.
This event wouldn’t stop
Dr. Clarke’s affair with Dudleytown, he would often bring friends and
associates on his weekend getaways and even his new wife after he remarried.
Soon, others would begin to move back to the village. In December 1924,
together with friends, Dr. Clarke formed the Dark Entry Forest Association,
which was formed to mostly be a nature preserve.
Today:
                The Dark Entry Forest
Association stills own most of the land today and since the late 1990s, they no
longer allow hikers to go on their land due to vandalism. Whether there was a
curse or not, the stories circulated and attracted witches, cultists, and
Satanists to visit the area. And although forbidden, this hasn’t stopped daring
hikers and ghost hunters to travel the narrow trails to Dudleytown.
                Records do state that before
Dudleytown was founded, it once belonged to the Mohawk Indian Tribe but the
records tell us little of the first settlers. People who visit boast about
paranormal photographs, overwhelming feelings of terror, mysterious lights,
sight, and sounds, being touched, pushed and scratched by unseen hands.
                Unfortunately, what is left of
Dudleytown, as mentioned, has been vandalized. No buildings are standing and
there has been theorized that the soil is contaminated by lead.
                 
Critics and believers
                Reverend Gary Dudley, a Dudley
family genealogist says that there never was a curse. He points out that the
first published mentioning of his curse was found in the book, “They Found a
Way,” written by Stephen Daye Press, in 1938. To further disclose that there is
no hereditary curse bond to the land is this fact:
                William Dudley, the Dudley that
came to America, and his children having named Dudleytown, would have been the
son of Robert Dudley of England that the curse was put on, but he wasn’t.
Robert Dudley had only two sons, and one of them died while still a child and
whiles the rest of his descendants’ remained in England. There is no link
between the cursed Dudley and the ones who named Dudleytown.
                Let’s also bring up that three
of the Dudley’s moved out of the region and lived long, full lives, dying of
natural causes.
                Famous Demonologist, author and
ghost hunter, Ed Warren stated, “The curse in Dudleytown started after the
village became a thriving town. People went mad and reported seeing
monstrosities in the forest – things that were unnatural. Everyone left the
town.”

The Cursed Lead:
                Do I believe there is a curse?
I’m abet skeptical myself to be honest. Curses can follow families, they can
stick to lands, they can stick to one single person – curses are evil, they are
practically contagious. I don’t think that the Dudley men were cursed – if it
were just them then just their family would be destroyed and not everyone
around them. Does that mean the land is cursed? It is quite possible, in my belief;
I noticed through my research that no one cared to ask the Mohawk tribe, if
there is still one near the area, if they had any ancestral stories about the
land that they could potentially resemble after the Dudley’s arrived. It may
have provided some information.
                Maybe there were Native beliefs
of monsters in the area? Wendigos’, two faced demons, the sorts but we don’t
know because we never asked. Were there any deaths of the natives? Any of them
crazy? Again – no one knows, except for them if they kept the stories. That’d
be the only thing that can prove to me, at least, if there is a genuine curse
on the land.
                Let’s get back to that lead
theory.
                Metals within the ground, even
stones, have a way of collecting energy. Places with large amounts of limestone
generally have a greater chance of “paranormal activity.” And not just that –
lead is poisonous especially if ingested. If lead is in the ground, being
absorbed into the crops they eat and into the water they drink it is definitely
possible for them to get “mysterious illnesses,” and go “demented or insane.”
Lead can cause damage to the brain, kidneys, stomach and nervous system.
Ultimately producing hallucination, comas, seizures, mood changes, memory loss,
mess up sleep patterns and much more; it can slow down the thought process and
growing process of children. It can cause violent sicknesses. If the villagers
mined the iron ore and lead was in the ground around it, the lead was disturbed
and then can become airborne as well, being indigested that way.
                Usually large amounts of lead
poisoning that probably would cause this much damage would have been from
pollution, such as manufacturing, paint, makeup, and the such but I do not know
if there was any actual testing on the land and how much lead is within. It
could very much be enough to kill off people, make them go insane and even –
keep animals from entering.
                What do you believe? Do you
think it was a curse? Or something more scientific? Or both?

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Tuesday, October 24, 2017

Ephraim Gray The Immortal Man| Between Monsters and Men







Ephraim
Gray
                Ephraim Gray (or some say
Graves) was an anti-social man to the point he hired a man servant to deal with
any outings that needed dealt, such as grocery shopping and communicating with
the outside world. Nobody is exactly sure when he came to live in Malden,
Massachusetts or even if he was born there but his story derives within the
early to middle 1800s. He was highly intelligent, his passion revolving around
chemistry which he self taught himself but he was so reclusive that he had no
noticeable interest in ladies and focused solely on his studies.
                Others said he was unpleasant
and rude, and that he didn’t have a job or career yet he still had a great sum
of money to the point he was able to pay for a servant. Due to his lack of
communication with the world he never married and from what anyone could tell,
he also didn’t have any family.
                As per usual with a mysterious
man in a mysterious house, residents would often wander by his old, creepy
looking house in hopes to take a glimpse at Mr. Gray and his odd activities but
what they saw beyond the windows were shadowy figures that looked goblin in
shape. What was worse was the smell, an odor so terrible emitted from the house
that made travel byers to gag and choke. When being asked what Mr. Gray was
doing, the servant replied that Ephraim spent most of his life developing an
elixir that would guarantee his immortality.

Death
                Ephraim Gray remained closed in
his house for years until his very death in 1850-1860. When he passed his male
servant reported to the Malden Police Department that his master died in his
sleep. With no family of his own Mr. Gray let everything to his servant,
including his estate, all his belongings and even the secret formula he had
been working on. However, this would only be possible if he could keep to one
condition; that Mr. Gray’s body after death was never embalmed, autopsied,
dissected or anything else following the death of a person.
                When the mortician asked the
servant, why such an odd request, the servant replied, “Mr. Gray was an odd
man, and though he failed to make himself immortality, the formula he created
would leave his body perfectly preserved.” And so, Mr.Gray’s corpse was
transported immediately to the Malden Cemetery without any stops. He was placed
in a mausoleum in a nice above ground coffin.
                Unfortunately the servant didn’t
get to enjoy the fortunes of his master’s leftovers because he died soon after.
               
After
Death
                Twenty years later, rumors of
Mr. Gray’s preservation practice reached the ears of a group of Harvard Medical
students. In secret they ventured to the Malden Cemetery to examine Mr. Gray’s
body in order to put to rest the rumors of his perfectly preserved body.
However, when they opened his coffin they found that no trace of rot or death
has touched Ephraim’s body. Stunned, the students resealed the coffin and left.
                One version of the story states
that one of the medical students brought a saw and cut off Ephraim’s head but
something frightened him and he ran off with the others leaving the body and
the head behind.
                In the early 1900s, the Malden
Cemetery was relocated due to construction newly built roads. This required
moving the tombs and graves as well and when they came to the tomb of Ephraim
Gray they noticed that his coffin was lighter than normal. Unsealing the tomb
they found that his body was missing. Rumors quickly spiraled from Ephraim
waking from his sleep and leaving his resting place – to rumors that the
medical students or grave robbers stole his body.
                After word of the body having
gone missing, the Harvard students, now in their middle ages, came out about
their secret visit to Mr. Gray’s grave and told of how well preserved his body
was and how they made sure to reseal the tomb and left without taking anything.
Next to the body having never been found, neither had the formula he had
created and drank for majority of his life until his death.
                New England Folklorist Edward
Rowe Snow, who’s also an author and a student from Harvard University himself,
was the one who made claim that the medical student’s removed the corpse’s
head. After the removal they heard moans and phantom footsteps within the tomb
which frightened them. They abandoned the body and fled. Mr. Snow also wrote,
“It became known that in the night at the stroke of twelve, the iron tomb door
would fly open. Indeed, few Malden residents dared be caught there to see the
fearful thing…The tomb door would swing ajar. Then the horrific, gruesome
remains of Ephraim in its mildewed garments would crawl out of the coffin. Pulling
itself up by the door ledge, it began to stalk about the cemetery as if in
search of its head. At the first sign of daylight, it went back to rest.”
           



Possiblities
                It is not at all strange for a
doctor or scientist to be interested in preservation of the dead and
immortality. The Ancient Egyptians experimented with the idea centuries before
Mr. Gray and even before majority of civilization had considered the idea
fully.
                There are a few cases of bodies
being preserved since they day they had passed. Rosalia
, the two year old sleeping
beauty of Palermo died in 1920 – which National Geographic released information
on the secret formula that was used on her back in 2009, which will be linked
down below. And Bernadette Soubivous of Lourdes, France who died in 1876 and is
well preserved today. The way a body is preserved can determine the quickness
of decay, from staying under water, underground, in the sun, in cement, etc.
However, if Ephraim Gray was real – where did he disappear too?
                Did the Harvard students steal
the body to dissect? Did grave robbers steal his body? Did his formula truly
work but it took years to activate and now he walks the earth?

Digging
Deeper
                I could not find any records on
Ephraim Gray or Graves in the Births, Marriages, and Deaths in the town of
Malden Massachusetts, 1649-1850. I saved the exact link of the page that would
obtain such information down in the description below. This doesn’t mean that
he didn’t exist, since the year ended in 1850 and with him could have dying after
1850 may have left him out of the book.
                However, when looking into
Malden, MA Cemeteries I found four cemeteries and none had the name Ephraim
Gray or Ephraim Graves in their records. I couldn’t find pictures of the tomb,
which I would assume that if it did exist, paranormal investigators or local
curious folks would be snapping pictures of the local legend. And there is
claim that after having not found the body, they kept the mausoleum and tomb.
                So I dug a little deeper, I
wanted to do the best searching I could from where I sit. I looked into each
cemetery and their history that I could find and here is what I found. All four
cemeteries are within Malden, MA: Holy Cross Cemetery, which was established in
2010, Forestdale Cemetery that was dedicated on May 30th, 1885 and
designed in 1884, Maplewood Cemetery was founded in 1851, and St. Mary Cemetery
which the earliest records I could find on this cemetery was in 1864. Anything
significant here?
                All the Cemeteries were built or
designed after Ephraim’s death. I am not saying there are not other, much
smaller and less heard of cemeteries in Malden – those four were the only ones
I could find online. From what I could find and sum it up too, Ephraim Gray
didn’t exist. There are no records of him living or dying in Malden. There are
no pictures of his apparent house, tomb or death certificates. And there were
very few websites containing any information of the story and few books as well
that would come up for me.
                So maybe he is just a legend to
scare around a camp fire? Maybe a Harvard story to help improve the smaller
communities at the times? Who knows. I don’t believe he existed – he is much
like Doctor Benton’s story who was also another little scary story college
students told the newcomers – which was my very first video on this channel.
What do you think?

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Tuesday, October 10, 2017

Bell Witch Part 2 | Between Monsters and Men







Good
Evening Everyone and Welcome to Between Monsters and Men. Today we will be
getting into the theories of The Bell Witch Haunting. This is the second part
of my Bell Witch videos. I am happy to say I rather enjoyed researching this
haunting, I really didn’t expect so many theories to have come up but I will
bring up the most known theories and a very few not so heard of ones.  I hope you enjoy.

                Theory
#1 Kate Batts, the Witch:
                The
first theory is the most common and accepted for majority of those who just
heard of the haunting and never did much more digging other than that. It is
easier to accept because the finger was pointed at someone who once was alive
and had a possible reason to want vengeance on the family. But what people
don’t know is the real back-story.
                Kate
Batts was another resident of Adams, Tennessee during the 1800s along with the
Bell family. She lived with her husband and seemed a bit off, most claiming it
being her practice in the dark arts. Her grudge for John Bell was stemmed along
the roots of a bad land deal, and one day she died to haunt him. What about
that? Or so most think.
                Another
theory as to why Kate Batts hated John Bell was that they had a secret affair
and during this affair, she had gotten pregnant. Not wanting her to have the
baby, John Bell led her into the woods and killed her. Afterwards, she haunted
him; again, a good reason for the people to blame her as the vengeful spirit.
                But
that’s not the only reason they pointed the finger at the young woman.
                One
of the oldest telling of the Bell Witch Haunting is by an author named
Martin Van Buren Ingram,
whom many skeptics believe falsified majority of the story. Now he is not the
only one who’s written about the Haunting, so did one of the Bell children. But
in Ingrams story, he was the one who brought up that not only did the spirit
claim to be many other people, one being a native American, but of that of Kate
Batts.
                Now
let’s get into why the most known theory that is widely accepted is the most
false.
                Kate
Batts was known for being a little “strange.” She was close to nature due to
her grandmother having been Cherokee Indian and with her close relative living
with her for a time she learned the art of herbs to heal – not to cause pain.
And thus she did, she was much intoned with nature which at that time period
when the church mostly ruled, especially in smalls towns, this type of interest
was seen as odd or simply just of dark nature.
                There
is also no PHYSICAL proof stating of any purchasing, selling or auctioning of
land between Kate Batts and John Bell. That doesn’t mean it could have not
happened but it is also unlikely.
                As
for the affair and her dying, whether it was from being killed or dying
previous to the curse is off as well. Kate Batts died 27 years after John Bell.
27 years. Not many know this but it is in the records. Demons and spirits do
have a way of using their “summoners” names as their own when being asked who
they are, usually because demons can be exorcized easier when they give their
real names but it doesn’t appeal to me why the spirit would claim to be so many
other people before saying Kate Batts and its only in one story that I was able
to find this statement. Unfortunately, it is Ingram’s story that many
historians and researchers referred to back then and now as being reliable.
Also, a demon and spirit taking on the name of a human is unlikely unless it is
of the person they are possessing or who they truly are.
                I
personally don’t believe the spirit was of Kate Batts.

Theory #2 Banshee:
                Banshee,
you say? This theory I actually didn’t find anywhere, my husband brought it up.
He too, is into this sort of stuff but he doesn’t read or research any of the
information and primary relies on television and games for his knowledge. Very
rarely does he ever ask me about cryptids, monsters, spirits and etc, and it
wouldn’t surprise me if he tunes me out whenever I start going on a rambling on
this stuff but when he brought it up, I had to acknowledge it.
                I
know much about Banshees, my family derives from all over but a big chunk comes
from Scotland and a small piece of me comes from Ireland. Not just that, but
one of my ancestors, a famous writer by the name Sir Walter Scot, has written
about Banshees in his poems so the interest on this spirit is close to heart.
                Banshees
are spirits or faeries that, depending what you believe in, you can hear
wailing or crying from when near streams or admist the moors. When you hear
them it’s a omen, that either you or someone close to you will die. Kind of like
the flying Dutchman. In most popular stories, the Banshee usually only follows
royal related families but there are stories of others who ran into them. They
don’t ever really…do much talking. I actually have never heard of a story where
a banshee has done any talking just a lot of wailing.
                But
when he brought it up I had to look further.
                The
Bell name does come from an Irish or Scottish descent. There are other
countries it is related too but I found it mostly brought up via in Irish. So
the setting of the family would fit depending if you believe in the royal
following or the random bad omen following.
                But
again, Banshees don’t haunt. They warn. They don’t talk. They wail. I would
have loved if this theory would have had most roots but it’s the most unlikely
out of the theories.

Theory #3 Abuse:
                This
theory has been popularized by the movie “An American Haunting.”
                If
you are really into the paranormal and spirits, you’ve probably heard of
psychokinetic abilities. There have been a couple of rare occurrences when
poltergeist activity would begin to happen in a house or building that has
never happened before. These houses and buildings are built on land with no
dead beneath and no one dying within and then for some unknown reason activity
it suddenly occurring.
                When
investigating these cases, people have found that it wasn’t a spirit causing
the rage but instead a teenage associate or family member, usually between the
age of 13-25. These teenagers would not know they were causing the distress,
and how were the able too?
                Well
during that time period is when our brains are still fragile and growing but is
also when we are experiencing the most emotional loss of control. We feel
things in a larger bigger atmosphere then when we do when we are adults. These
activities are caused by teenagers whom are going through trauma, problems at
home such as divorce, abuse or sexual abuse or extreme stress. I’ve heard of
two cases of this happening but I can’t remember the details exactly only that
one was in a store that a teenage girl was working at. She had problems at home
and when investigated found out that the activity would only happen when she
was there and stopped when she quit.
                When
the activity began on the Bell farm, Betsy Bell was entering puberty and it is
suggested by word of mouth that John Bell and Betsy had incestuous relationship
that distressed her. Many believe because of this that the activity attacked
John and the reason why it attacked Betsy as well is due to another
psychological trauma.
                When
a woman is sexually abused many traumatic things go through their head but one
thing particularly sticks out the most and that is that they feel guilty that
they couldn’t protect themselves.
                Due
to her own thought process and feeling guilty, the activity could have also
came for her.
                The
downfall on this theory is that psychokinetic abilities only cause noises and
physical pain, such as throwing things, scratches, etc and not verbal
communication. But it is possible for Betsy to have felt so much anguish, pain,
anger, guilt that she may have unconsciously also summoned an evil presence. It
is not unheard of.
                But
here is what a clairvoyant has to say about these theories of abuse:
                Sara
Dulaney Pugh, a Mississippi clairvoyant said, that she got her information
directly from Betsy Bell. Sara grew up in a Christian household where she felt
she had to keep her abilities a secret and only when she got older did she feel
safe enough to go out into the world to use them for their real purpose. At 29
she joined a paranormal investigation group.
                A&E
asked her to join on the documentary of Cursed: The Bell Witch, and this is
where she met Betsy Bell.
                What
she had said was that the Bell family wasn’t cursed, the land was. And it
wasn’t the spirit that killed John Bell but a slave instead. A slave poisoned
him because he could not protect Betsy from a family member who was sexually
abusing her.
                To
further prove her abilities, she was taken on tour of places in central to the
Bell Witch legend. While there she would scribble in a notebook and at the end
of the day she had lists of names of everyone in the Bell Family and came up
with facts that both men who brought her on the tour, one being a Bell family
member and the other, a historian, said she couldn’t have known.
                Sara
doesn’t disclose who in the family had sexually abused Betsy. If it wasn’t
John, I can’t imagine why the slave would have solely killed him instead of the
actual abuser. It doesn’t make much sense to me – because if the slave killed
John because he didn’t protect his daughter – then if it was someone else, they
could still abuse her. No one else in the family was killed but John. It makes
more sense to me if the slave killed John Bell because he was the abuser, and
this was his way of protecting little Betsy.
                To
help with that theory is that John Bell wasn’t whom he seemed.
                Back
in North Carolina before they moved, John Bell had killed a man named John
Black. He killed this man for speaking indecently about his eldest daughter
Mary. And that’s about all we know about that incident. He was also
excommunicated by the church for life.
                I
can’t exaggerated enough how destructive back then being excommunicated from
the church was. The church was life, it ruled and controlled. In the medieval
times, it was all you know. The church was capable of picking kings and killing
them. Though in the 1800s it wasn’t as bad as the medieval times it still ruled
with a firm fist. And it was pretty hard to get excommunicated.
                You
had to have done something the church would have said, “No, nope, get out!”
                And
no one is entirely sure what he had done. Some believe it had something to do
with his slaves and others with possibly being found out as sexually doing the
taboo. There is no document saying what he did, just that he was
excommunicated.
                Another
connection to the incestuous nature was that, John apparently wrote down many
of the things the spirit had said but refused to write down things that he felt
was blasphemous or an explicitly sexual of nature. I can understand a stubborn
man wanting not to write down lies – but a man would do the same if they were
truths he didn’t want repeated.
                For
this theory I can kind of see the sexual abuse happening. Why? Back then it was
kind of common as taboo as it was. They were getting out of the mind frame that
people would marry young and out of the mind frame that young females had to
marry way older men. It was still practiced but it was slowly being turned away
from. For a man to touch his daughter is a dark, dark thing to think about in
this time period. A man could be killed on the spot from a person walking into
it but back then, when men ruled, they could almost get away with anything.
                I
mean, John Bell killed a guy for speaking wrong of his daughter, and he walked
away without a slap on the hand.

Theory #4 Cursed Lands:
                Out
of all the theories, this one should be the most thought of one out of them
all.
                When
you walk onto someone’s grave you can almost feel their presence, their touch,
their longing for life but when you build, that touch can be harmful. The
activity took quite a few years before really kicking in but long enough for
John Bell to buy more land and begin adding onto it. Building and adding onto a
gravesite has been heard of wakening or upsetting the spirit that once lived there,
turning their intent from just watching you to wanting to harm you.
                It’s
like a stranger coming into your house, changing everything about it you once
loved and leaving. You’d be angry too.
                The
land the Bell farm and cave were on was and still is, a Native American burial
ground. There are still stones that the Natives put on the ground on that land
that indicated someone was buried underneath.
                In
the show, “Cursed: The Bell Witch” which is a documentary of a descendent of
the Bell family trying to find an end to his family curse, it was mentioned on
two different occasions from two separate mediums that the Bell Descendant was
being followed by a little Native girl in a white dress with ruffles at the
sleeves. Sometime during the show they asked her a few questions. She replied
that something had happened to her on the Bell Land before the Bells lived
there.
                In
the visions the medium saw the little girl with long black straight hair was
bringing food to a tree.
                According
to historian Pat Fitzhugh, a specialist on the Bell history, said that there is
a story of Drewry Bell, John and Lucy Bell’s son, and a friend, disturbed a
native American grave on their land. They were walking around on the farm when
they came across the grave. For unknown reasons, they dug it up thinking they
would find treasure and instead they found a skeleton and again, for unknown
reasons, they took the skeletons jaw bone and brought it back to the Bell home
as a souvenir.
                When
John Bell found out they had the jaw, he scolded them and demanded they better
go back to bury it. One of the boys, angry for being yelled at, threw the jaw
down on the porch very hard before taking it back to be buried. After this and
before the Bell Witch manifested, there was a spirit looking for a lost tooth.
The Bells summed up that the spirit must have been looking for the tooth that
could have broken from the jaw so one day, John and a few other began sifting
through the dirt under the porch in search of this tooth but they found
nothing.
                When
the Bell Witch did manifest itself and the Bells asked of its origins, out of
the many it gave, the Native American mentioning was the only one they felt was
directly linked to the haunting. To further provide proof of an angry Native
spirit comes from Native American Shaman William “Windwalker” Gibson, who
states that he believes there are multiple spirits on the land but one was
called the “Watcher.” He believes that this Watcher, who usually protects the
land, has killed people even before the Bells came along, and once killed
became bloody thirsty and angry.
                Adding
onto the land by building more would only anger the watcher as well. Gibson
also stated that there was one dominant spirit within the Bell Witch cave and
it was this spirit that haunted John Bell and killed him.

                What
is real and what may not be:
                Most
of the information that we’ve obtained on the Bell Witch haunting come from
Ingram’s book that I had mentioned before. And like I have mentioned many
skeptics and historians believe his retelling is more folklore than reality.
But his work has already made its rounds to many historians, investigators and
story tellers to be separated now from fact or fiction.
                An
example of this is: Ingram’s book was the one that mentioned Andrew Jackson’s
visit to the Bell Witch Farm, however, paranormal investigators Benjamin
Radford and Brian Dunning, say that there is not a lick of evidence of Andrew
Jackson ever visiting the farm. During these years that he would have visited,
Andrew Jackson’s activities were well documented but nowhere in history or in
his own writings, did he mention or acknowledge the Bell family. The proof that
Brian Dunning a use is that the 1824 presidential election was infamously
malicious and that is opponent would have never overlooked the opportunity to
hold a pitchfork to Jackson with the loss fight against the witch.
                But
even Brian Dunning and Benjamin Radford could be wrong, because the direct
descendant of John Bell; Charles Bailey Bell, the man the Bell Witch was
supposed to have visited after 107 years, published a book entitled, “The Bell
Witch: A mysterious Spirit,” in 1934. In his book he tells of stories told by
his great aunt, Betsy Bell, later in life of her accounts involving Andrew
Jackson and even of a boy being trapped in the Bell Witch Cave who was then
forcefully pulled out feet first by the witch.
                Skeptics
go even as far as saying Betsy Bell was a fraud. Joe Nickell, who is one of
those skeptics said after hearing the Bell Witch Story, “Sounds suspiciously
like an example of ‘the poltergeist faking syndrome,” in which someone,
typically a child, causes the mischief.
                There
are so many versions of the story now that it is hard to distinguish fact from
fiction. General versions relied on the basis of the diary of Richard William
Bell, one of John Bell’s sons.

                My
intake:
                I
firmly believe that the land is cursed. Any Native burial ground that is
disturbed you should expect retaliation from. The Natives were extremely
spiritual people, contacted to the earth in ways we can never imagine now, just
like the druids in Ireland and Scotland. To then also disturb their graves,
steal and causes damage is basically asking to be harmed. It is the utmost
disrespect you can do to a person after death. But I also believe that Betsy
Bell was abused. The way I see it is.
                Betsy
was abused, unknowing to her she caused a small amount of the activity but then
the disturbances of the graves, the building on the land, and the guilt and
anger and sadness she felt, fed the enraged spirits and built in them a demonic
presence and now probably can never be distinguished. I do not think at all
that Kate Batts is the cause of any of this, nor a Banshee as cool as a story
that would be. But hey, that is just my belief. What is yours?

                I
truly hope you enjoyed this video. Please do not discriminate if any of the
theories go against anything you personally believe this is just what I found,
searched and etc.
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